The Magi

Some elements are still quite uncertain, in particular the number of magi or kings. Those of Fra Angelico have no crowns and Bartolo di Fredi has painted four magi.

The three magi represent the three ages of life.

or the three traditional continents, Europe, Asia and Africa; hence the black king.

The adoration takes place at night; the magi are guided by a star; the sky is starry in Master Francke’s painting.

The magic of the Orient and all its riches are brought by the magi.

The search for contrasts between the poverty of the scenery and the magnificence of the worshippers.

The magi are often placed in a line but some artists prefer a frontal composition.

The presence of three characters, with the Virgin or the kings themselves, introduces some dissymmetry sometimes attenuated by Joseph.

The Epiphany or the manifestation of God is also an experience of interiority.

The Epiphany

The date of the Epiphany has been fixed on January 6th; it marks the end of a cycle of 12 days or of the twelve nights in England, which begins at Christmas. It is to be noted that for the Christians of the Orient, January 6^th is the peak of the cycle.

The star of the magi, which can also be understood as a comet, remains in the tradition of the ancients who saw in every new astral manifestation the announcement of an important event.

It is closely akin to the legend that claims that a star is born with each individual and that there are good and bad stars. Astrological beliefs are not biblical in any way; they come from the Orient, like the magi, and have known more or less success in the past but nowadays they fare very well.

The Feast of the Kings

The feast is an opportunity to share the cake of the kings which, in France, has kept the shape of a wheel but according to two recipes: the puff pastry cake in the North of France and the crown brioche in the South. In the old days, the cakes were different in each region. We can see in this tradition the permanence and the christianisation of a Roman feast in honour of Saturn for whom cakes were made with milk and honey.

The King drinks; Jacob Jordaens;
1640, oil on canvas; Musée du Louvre, Paris

In secula

The cake is shared between the guests with still sometimes the poor’s part; then it is distributed according to a precise ritual. A “fève” or bean allows to designate the “king” by lot who is then enthroned and crowned with the shout of “the king drinks”, which gives a carnivalesque character to the feast.

The bean was the fruit of the vegetable carrying this name; it was replaced among the rich by a silver coin before a pastry cook used a bean in porcelain around 1870. Since then, small objects in ceramic, then in plastic have been made and, more recently, santons (figures of Christmas cribs), or even the heroes of comics…to the great joy of collectors.

    Catalogue of beans,  1874 Fabophilie

In the old days, the “fève” designated the “king of the day” or “king of the bean” and the one who had received it had to offer a new pastry the following day. In this way, gourmands could regale themselves for several weeks or the whole of the month of January! Today, the sale of the kings’ cake remains the best revenue of the year for pastry cooks.