The sacrifice of Abraham

Outside the Bible: The sacrifice of Iphigenia

The sacrifice of Isaac can be compared to that of Iphigenia, a story in Greek mythology.
The maiden must be sacrificed by her father, King Agamemnon, if he wants to obtain favourable winds to go and besiege Troy. At the last moment, the goddess Artemis replaces Iphigenia by a hind, in the same way as the God of the Bible replaces Isaac by a ram.

But there are many differences. In the Greek myth, the sacrifice has a precise object: to obtain a favourable wind, whereas, in the Bible, Abraham obeys an order from God in whom he has absolute confidence and faith.
Iphigenia is carried off through the clouds by Artemis who replaces her by the hind whereas God does not replace Isaac.
He holds back Abraham’s hand and explains to him that his son should not be sacrificed. Eventually Iphigenia becomes Artemis’ priestess at Ephesus where she is in charge of the immolation of foreigners to the goddess.

Several positions are possible for Isaac: here he has one knee on the altar; the angel deflects Abraham’s gesture with more or less strength.

Here Isaac is tied up and lying on the altar.

According to the material support, the scene takes on other forms. Tiepolo has filled in a vault; the sculptor of Chartres has moulded a sort of column.

There are scenes preliminary to the sacrifice: Abraham and Isaac arrive at the foot of the mountain and dismiss the servants. They have climbed to the top of the mountain and prepare the altar… Abraham binds his son’s hands. The work of the monogrammist of Brunswick is constructed like a comic strip.

The picture of the end of the Middle-Ages takes its model from an execution.

The sacrifice seen by Caravaggio, an Italian painter (1573-1610).

He takes his models among the lower classes and gives a particularly realistic dimension.

 The interdict of human sacrifices

This scene is one of the most famous in the Bible, for it is at the origin of one of the most important interdicts in our civilisation; that of human sacrifices.

In some antique civilisations and, in particular, in the regions of the Middle-East where Abraham lived, it was customary to offer the first-born child to the gods; that is to say to cut his throat on an altar, then to burn his body as was done with the other animals. Thus one can better understand why Abraham agreed to sacrifice Isaac without expressing any surprise. But the God of Abraham is not like those of his neighbours; he holds back his arm and asks him to offer a sheep.

The narrative, supported by the picture, is the foundation of the interdict of all human sacrifices for the “children of Abraham”, that is to say for three religions: Judaism, Christianity and Islam. This interdict has not always been respected but it has made it possible to denounce those who ignore it.

Aid el Kebir

Abraham’s sacrifice is also recognized by Muslims who still celebrate this event by sacrificing a sheep; this is Aid-el-Kebir or the great Feast of Sacrifices.

But for many Muslims, Abraham did not sacrifice Isaac but Ishmael, the son he had had before Isaac with his servant Hagar for his wife Sarah was sterile. According to the tradition, Ishmael is the ancestor of the Arabs.

In the house of the headmaster of the Pikine 3 Poteaux school in Dakar, as in each Muslim family house, the throat of the sheep is slit according to a very precise ritual : a prayer is first said after turning the beast towards Mecca, and then, with a very sharp instrument, an experienced person carries out the sacrifice. The sons watch in order to learn.