TO UNDERSTAND THE SCENE

Two groups of three men; the former stands out against the sky; the men are standing on the summit of a mountain; the latter group is made up of men lying or rather thrown down on the ground.

Jesus, surrounded by Moses and Elijah, is “transfigured”, suffused with light coming from Heaven and acknowledged as Son of God by a celestial voice that here takes the shape of a written text. On the left, Moses recognizable by the tables of the Law and on the right, the prophet Elijah, bend the knee before Christ whom they acknowledge to be God.

The three men on the ground are the apostles, Peter recognizable by his keys, John always young and beardless and James without any distinguishing sign. They have been thrown down and they protect their eyes from the light coming from Christ.

Christ is always in the centre in the higher part; a strong light seems to radiate from his person. In Romanesque bas-reliefs, it takes the form of a “mandorla” or “almond” in which Jesus is engraved.

Moses and Elijah are on each side of Christ; they represent the Law and the Prophets. Moses is traditionally recognizable with his two “horns”, Elijah often bears a roll of his writings. Their representations are sometimes limited to their heads or their busts.

In the lower part, three apostles, Peter, John and James, are flattened on the ground but Peter raises his head. They form a sort of pyramid that may seem close to the one they form in the Garden of Olives, just before Jesus’ arrest (see the Garden of Olives). In Romanesque bas-reliefs, as there is a lack of space at the bottom, the apostles are put on the extreme borders on the sides.

The two groups are separated by a grassy surface; this is the summit of Mount Thabor but it is sometimes hidden by the clouds enveloping Jesus and from which comes the voice of God.